Showing posts with label voodoo doll. Show all posts
Showing posts with label voodoo doll. Show all posts

Tuesday, February 24, 2009



The cover of my new book Voodoo Dolls in Magick and Ritual has a nifty Voodoodle that combines the ritual symbol for Papa Legba with a Voodoo doll. It's kind of an inside thing between him and I, this Voodoo doll thing...

In any event, my book is now available as a Paperback book and instant download!

Download: 1 documents, 41376 KB
Printed: 213 pages, 6" x 9", perfect binding, cream interior paper (60# weight), black and white interior ink, white exterior paper (100# weight), full-color exterior ink

Description: Tracing the Voodoo doll’s roots back in time, this book provides a fascinating account of the most provocative and mystifying icon of the African-derived healing tradition of Creole Voodoo. The author explains the multicultural history of the Voodoo doll, dispels stereotypes and myths, while at the same time showing the reader how to make and use Voodoo dolls to enhance everyday life. Learn how to make three kinds of Voodoo dolls, find over 40 spells and rituals to find love, attract wealth, offer protection, and promote healing and happiness. The book is richly illustrated with over 50 photographs of all kinds of Voodoo dolls, both vintage and contemporary.

Copyright Year: 2009
Language: English Country: United States
Keywords: voodoo, voodoo dolls, New Orleans, religion, spells, rituals, magick, vodou, Africans, slavery, Creole, Haiti, folk magick

 Preview this book

To purchase a copy of this book, head on over to The Mystic Voodoo.

Tuesday, July 8, 2008

At the Cemetery



Okay, so I haven't been posting a Voodoo doll a day for awhile, but I have been creating them. This one is the melding of a photograph I took in a local cemetery. I have been trying to find the right place to put this Voodoo doll, and he ended up here. These are two renditions.

Sunday, May 25, 2008

Digg Voodoo


So, I have been wanting to make a Digg Voodoo doll for awhile now, and here it is. For those who are unfamiliar with the color significance of Voodoo, the red means you love it, and the black means avoid it at all costs. Feel free to grab it as a button and use it on your blog or site, but you can't charge for it in any fashion. Enjoy!


Saturday, May 17, 2008

Voodoo Doll #13 Found in St. Pete Cemetery?


Here is Voodoo doll # 13 and a story to go along with it...

Voodoo Dolls Found In St. Pete Cemetery The Real Deal
By MELANIE AVE
St. PETERSBURG TIMES

ST. PETERSBURG | The mystery began innocently enough.

Boy Scout Troop No. 305 agreed to help clean up the historic Greenwood Cemetery, the final resting place for many of St. Petersburg's early leaders.

It's been in terrible shape, with weeds as high as toddlers and broken headstones scattered like gravel. But improvements have come in recent years.

Over a week ago, the Boy Scouts — 11 boys ages 12 to 18 — put on their work clothes and started digging, cleaning and traipsing through the tree-covered cemetery.

A few loaded a downed tree.

That's when they spotted the strange objects on a nearby Spanish moss-draped oak.

Three 5-inch-tall voodoo dolls, hung in a vertical line on the tree's bark.

"They looked nothing like dolls," said Bryan McDonough, 12.

"They were kind of like ugly creatures that would eat you alive," added his 10-year-old brother, Kevin, a Webelos Cub Scout.

Nails peeked through their stuffing. Rusty pins stuck in their faceless heads, arms and legs.

"It freaked out a couple of the boys," said scoutmaster Marty Robertson. "Some thought it was kind of cool."

• • •

It didn't take long for word to spread.

It penetrated a few of the classrooms at Lutheran Church of the Cross School, where some of the Scouts attend. E-mails passed among a devoted group of preservationists who have worked for years to restore the cemetery.

One curious adult claimed she touched one of the dolls, and her friend wrecked his scooter that same day.

Was there a connection? Cue spooky music.

Located at Dr. M.L. King Jr. Street and 11th Avenue S, the Greenwood Cemetery buried its first resident more than a century ago. Dozens of Civil War veterans, Union and Confederate, are buried on opposite sides.

Ancestors of some of the city's most notable families are there. The first mayor, David Moffett. Local hermit Silas Dent.

So is the body of Almon B. Strowger, inventor of the automatic telephone switch, who was interred in 1902.

A local artist from New Orleans got wind of the dolls and insisted on seeing them, said Chris Kelly, a historical activist and key player in the Greenwood Cemetery restoration.

The artist confirmed it.

The dolls are the real deal, meaning they appear to be the kind used in various African-derived religions like Santeria and Vodun.

"The nails are through the sternum," Kelly said last week, eyeballing the grayish-brown dolls hanging near the grave of a dentist. Their edges look scorched.

"I wonder if somebody got a bad root canal," he said, jokingly.

• • •

The dolls don't appear to be causing anything more than a stir.

The St. Petersburg Police Department has not investigated any voodoo-related incidents at the Greenwood Cemetery recently, according to police spokesman Bill Proffitt. No dead animals. No body parts.

Local lawyer Marian McGrath said the cemetery's grounds­keeper noticed the dolls in the winter.

"They've just been there," said McGrath, administrator of the Greenwood Cemetery Association. "We don't know where they came from."

Some of the Scouts theorize the dolls were hung as a prank. Others are not so sure.

Scout Thomas Bulu, 13, did some research after the discovery and learned sometimes the dolls are used to put curses on enemies.

"They can also be used to help people," he said. "Why do people do this? I just started wondering."

University of South Florida religion professor Mozella Mitchell, who studies Caribbean faiths, said the dolls are associated with a whole host of African-derived religions. They're common among people of Haitian, Cuban and Caribbean descent.

She said believers often use the dolls as sacred objects to connect with the supernatural world. Graveyards are ground zero for making that contact, she said.

Typically, the dolls are not used for evil purposes, she said. "I'd say certain sects might work a trick on somebody," Mitchell said. "But that's a very minor aspect of the religion."

http://www.theledger.com/article/20080515/BREAKING/439140310

Tuesday, May 6, 2008

Voodoodle #12


I can't seem to find the voodoodle I did yesterday, so I had to resort to this one as a backup. It is a graphic of a portion of the wall of Marie Laveau's tomb and my virtual graffiti.

The X practice, as it is often referred to, is considered desecration and thus illegal. Marking on any grave in any of the historic New Orleans cemeteries is subject to legal action. In no way is the X practice encouraged by this artwork.

You can read more about the X practice and the Haunted New Orleans Wish Spell here.



Wednesday, April 30, 2008

Cinco de Mayo Voodoodle


Yes, even Voodoo dolls love to party!


Wednesday, April 9, 2008

Tuesday, April 8, 2008

Voodoo Doll Baby


Here's the latest Voodoodle in the Voodoo-Doll-a-Day series. She's a Voodoo doll baby, one of several who will be part of my Voodoo doll tree I am working on.

Friday, April 4, 2008

Now I Lay Me Down To Sleep - Voodoodle #6


After drawing this little voodoo poppet guy in Photoshop, he looks so cuddly I think I have to make one. I took a photograph from an old cemetary that is near my home and decided to lay the doll on top of the grave. I added a mojo hand, aka mojo bag or gris gris bag. It contains items to bring the dead peace and happiness in the afterlife. This is officially Voodoodle #6.

I realized after placing the number 6 on the heart of this Voodoo poppet, that perhaps this was an subconscious tribute to the family of 6 who were recent murder suicide victims and lived in a nearby town.

May they rest in peace!

Thursday, April 3, 2008

Voodoodling with Papa


I don't know what I have been waiting for, but I finally started using my Photoshop program just yesterday. I thought I would try using it to create my next Voodoo doll doodle, or "Voodoodle" as my friend Gretchen Little calls it. So far, I have used Paint Shop Pro for all of my digital art, and though I like it for some things, I was quickly becoming frustrated. I really am an old school artist at heart and all of this digital art stuff is something I am having to get used to.

The first technique I ever learned to do was pen and ink. My father, Don Alvarado, who illustrated several of the Gray's Anatomy textbooks, taught me pen and ink using a quill and ink well. This was many moons ago, before drawing pens and computers graphic illustration programs. I am grateful to have learned this technique, as well as learning it old school style. Taking that technique and attempting to translate it into a computerized digital art form is quite a different experience.

Today's Voodoo doll is Papa Guede, aka Baron Samedi, guardian of the cemetaries along with the barons. Papa Guede is a popular dude in New Orleans Voodoo and you will find his image at ceremonies. Sometimes he makes a grand appearance, dressed to the hilt in a tuxedo, tophat and cane, usually smoking a cigar and sporting quite the potty mouth.

This Voodoodle was inspired by the lifesize Papa Guede found at the New Orleans Voodoo museum. He stands beside the swamp zombie and bedazzles onlookers. I applied pen and ink technique to the doodle as an experiment to see if I could get the effect I wanted. It also gave me some good practice getting used to using the Wacom tablet. I am rather pleased with the result. What do you think?

See this image on a greeting card with a complete ritual inside at my gallery at Zazzle!

Tuesday, April 1, 2008

Bound Twin Mandrake Roots


The making of Voodoo dolls, poppets, fetishes, and ritual effigies has taken place since antiquity.Poppets can be used for healing purposes, promoting health, finding love, creating happiness and good luck, for protection, for binding, cursing, and to manipulate energy in numerous other ways.

Root poppets can be made out of naturally shaped roots that look like figures, or they can be carved out of root vegetables like potatoes. In the past, they have been made out of mandrake roots or ginseng which can look amazingly human in form.

Mandrake poppets are also called fetiches. Superstitious people were so afraid of its appearance that they would draw a circle around it or tie a dog to the plant to protect themselves when the root was pulled from the ground. It was believed that the mandrake could kill a person from the screams so powerful. The root was worn around the neck.

For more information about poppets, check out Planet Voodoo.

Another Doodle Poppet Voodoo Doll


I can see I am getting in a rut with these poppets. Time to branch out. My next one will be different, though I don't have as much time to do another George Bush Zombie doll. On the other hand, the world of poppets is limitless...and I am having fun mastering the Wacom tablet.:)

Monday, March 31, 2008

Doodling Voodoo


Here is my second official Voodoo doll doodle.

Sunday, March 30, 2008

Voodoo Doll Doodles



Inspired by my friend Gretchen Little at HeArt-a-Day.com, I am following suit to create a Voodoo doll a day and to post it here on this blog. As my other site focuses on Voodoo art dolls, I felt I needed a creative outlet for my Voodoo doll doodles, drawings, and other media creations. Here are a few of my creations that led up to the creation of this blog.

This first one is a zombie inspired by our commander in chief:



This next one is a grafitti Voodoo doll drawn on an abstract background inspired by Marie Laveau's grave:



These were created with Paint Shop Pro and a Wacom tablet.