Friday, May 30, 2008

Baron Samedi


This is another work in the Voodoo veve series I am doing. My goal is to do my interpretation of several of the loa's ritual symbols. This one is for the Lord of the cemeteries, Baron Samedi. This guy loves to party, and is partial to dancing, cigars, and rum. But don't let that fool you, he is also a fierce protector of children, so all you perps out there better watch out.


Digg!

Thursday, May 29, 2008

Simbi, Bearer of Souls


In Haitian Vodou, Simbi are a large family of serpent deities. Pictured is the ritual symbol for Simbi of the Water (Simbi Dlo), which is actually taken from a photograph of a shield on one of my Voodoo dolls. The background is a vintage photo of Marie Laveau's grave. Simbi is the bearer of souls to all places, and the creative principle.This is one in a series of vintage feel Voodoodles I am working on.


Digg!

Sunday, May 25, 2008

Digg Voodoo


So, I have been wanting to make a Digg Voodoo doll for awhile now, and here it is. For those who are unfamiliar with the color significance of Voodoo, the red means you love it, and the black means avoid it at all costs. Feel free to grab it as a button and use it on your blog or site, but you can't charge for it in any fashion. Enjoy!


Saturday, May 17, 2008

Voodoo Doll #13 Found in St. Pete Cemetery?


Here is Voodoo doll # 13 and a story to go along with it...

Voodoo Dolls Found In St. Pete Cemetery The Real Deal
By MELANIE AVE
St. PETERSBURG TIMES

ST. PETERSBURG | The mystery began innocently enough.

Boy Scout Troop No. 305 agreed to help clean up the historic Greenwood Cemetery, the final resting place for many of St. Petersburg's early leaders.

It's been in terrible shape, with weeds as high as toddlers and broken headstones scattered like gravel. But improvements have come in recent years.

Over a week ago, the Boy Scouts — 11 boys ages 12 to 18 — put on their work clothes and started digging, cleaning and traipsing through the tree-covered cemetery.

A few loaded a downed tree.

That's when they spotted the strange objects on a nearby Spanish moss-draped oak.

Three 5-inch-tall voodoo dolls, hung in a vertical line on the tree's bark.

"They looked nothing like dolls," said Bryan McDonough, 12.

"They were kind of like ugly creatures that would eat you alive," added his 10-year-old brother, Kevin, a Webelos Cub Scout.

Nails peeked through their stuffing. Rusty pins stuck in their faceless heads, arms and legs.

"It freaked out a couple of the boys," said scoutmaster Marty Robertson. "Some thought it was kind of cool."

• • •

It didn't take long for word to spread.

It penetrated a few of the classrooms at Lutheran Church of the Cross School, where some of the Scouts attend. E-mails passed among a devoted group of preservationists who have worked for years to restore the cemetery.

One curious adult claimed she touched one of the dolls, and her friend wrecked his scooter that same day.

Was there a connection? Cue spooky music.

Located at Dr. M.L. King Jr. Street and 11th Avenue S, the Greenwood Cemetery buried its first resident more than a century ago. Dozens of Civil War veterans, Union and Confederate, are buried on opposite sides.

Ancestors of some of the city's most notable families are there. The first mayor, David Moffett. Local hermit Silas Dent.

So is the body of Almon B. Strowger, inventor of the automatic telephone switch, who was interred in 1902.

A local artist from New Orleans got wind of the dolls and insisted on seeing them, said Chris Kelly, a historical activist and key player in the Greenwood Cemetery restoration.

The artist confirmed it.

The dolls are the real deal, meaning they appear to be the kind used in various African-derived religions like Santeria and Vodun.

"The nails are through the sternum," Kelly said last week, eyeballing the grayish-brown dolls hanging near the grave of a dentist. Their edges look scorched.

"I wonder if somebody got a bad root canal," he said, jokingly.

• • •

The dolls don't appear to be causing anything more than a stir.

The St. Petersburg Police Department has not investigated any voodoo-related incidents at the Greenwood Cemetery recently, according to police spokesman Bill Proffitt. No dead animals. No body parts.

Local lawyer Marian McGrath said the cemetery's grounds­keeper noticed the dolls in the winter.

"They've just been there," said McGrath, administrator of the Greenwood Cemetery Association. "We don't know where they came from."

Some of the Scouts theorize the dolls were hung as a prank. Others are not so sure.

Scout Thomas Bulu, 13, did some research after the discovery and learned sometimes the dolls are used to put curses on enemies.

"They can also be used to help people," he said. "Why do people do this? I just started wondering."

University of South Florida religion professor Mozella Mitchell, who studies Caribbean faiths, said the dolls are associated with a whole host of African-derived religions. They're common among people of Haitian, Cuban and Caribbean descent.

She said believers often use the dolls as sacred objects to connect with the supernatural world. Graveyards are ground zero for making that contact, she said.

Typically, the dolls are not used for evil purposes, she said. "I'd say certain sects might work a trick on somebody," Mitchell said. "But that's a very minor aspect of the religion."

http://www.theledger.com/article/20080515/BREAKING/439140310

Tuesday, May 6, 2008

Voodoodle #12


I can't seem to find the voodoodle I did yesterday, so I had to resort to this one as a backup. It is a graphic of a portion of the wall of Marie Laveau's tomb and my virtual graffiti.

The X practice, as it is often referred to, is considered desecration and thus illegal. Marking on any grave in any of the historic New Orleans cemeteries is subject to legal action. In no way is the X practice encouraged by this artwork.

You can read more about the X practice and the Haunted New Orleans Wish Spell here.



Monday, May 5, 2008

Doodling is a Universal Art Form



Doodling is a universal art form. Anyone who can hold a pencil has doodled something at some point in their lives. However, some are taking doodling to new heights, elevating it as a legitimate art form. For example, a group of Filipino graphic artists promote their creativity through doodling. This art form takes hold as creative decor for restaurants, galleries and office spaces.



If you are interested in doodling as an art form, check out my friend Gretchen Little's site at Squidoo, Doodle Art.